by Longchen Rabjam (—). From his great clouds of prayers arising through wisdom, which permeates the dimension of reality completely, and through. Longchen Rabjam (Longchenpa). Longchenpa. Longchen Rabjam lived from and is revered as one of the greatest scholars in the Nyingma tradition. In Praise of Longchen Rabjam. Book cover By Khenpo Shenga. Translated by Adam Pearcey. Due to the kindness of Guru Padmasambhava, there have been.

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Younger people will go later. The second chapter of Finding Comfort and Ease in Meditation samten ngalsodescribing the qualities and character of an ideal practitioner of meditation in the Great Perfection, or Dzogpachenpo.

Longchenpa was first ordained at the age of eleven and studied extensively with the Third KarmapaRangjung Dorje. For a while all the surroundings turned into pure lights, mystical sounds, and divine visions. Longchen Rabjam saw the vision of Guru Rinpoche and his consort bestowing empowerments and entrusting the transmission of Khandro Nyingthig to him.

In order to receive provisions from the faithful, We might pay respect in a hypocritical way To attract attention, but that will only fetter us. With no waverings, maintain it.

Longchenpa – Wikipedia

His major work is the Seven Treasuries[1] [2] which encapsulates the previous years of Buddhist thought in Tibet. One was a vision of Guru Padmasambhava and Yeshe Tsogyaland the other was his meeting with the great Rigdzin Kumaradza. Its intention is vast: People of the present, none will live for a hundred years. They olngchen evenness, Great Perfection.

Seeing his miraculous activities and scholastic achievements, even powerful persons of Tibet like Gompa Kunrin of Drigung, Situ Jangchub Gyaltsen, Yadrog Tripon and many others honored rwbjam like their precious crown yet he had neither pride nor expectations of reward. While the repairs were going on, workers inadvertently dug up many objects that had been buried under the temple in order to subdue the power of negative forces, and they flew eabjam in the sky.

He gained mastery of the Vinaya, the texts on the monastic law of moral conduct, and was able to teach them from the age of fourteen. In short, his teachings were no different from the direct teachings of the Buddha Samantabhadra. Following more than twenty spiritual masters longchrn all the different schools of Buddhism, he mastered all the renowned tenet systems existing in Tibet.


Without proper Tibetan rendering support configuredyou may see other symbols instead of Tibetan script. Then at rocky hills near Trok Ogyen, he gave empowerments and teachings of Dzogpa Chenpo to about three thousand people, including forty known as the masters of Dharma.

To bestow empowerments upon improper people, And to distribute sacred substances among the ordinary Is the basis for slander and the lontchen of samaya. The Longchen Rabjam Shedra is a unique program with a traditional eight year curriculum in Lohgchen Philosophy, according to the Pema Lingpa lineage of the Nyingma school of Buddhism.


Some of the disciples beheld Longchen Rabjam transforming into the Sambhogakaya form. The Nyingma School of Tibetan Buddhism: Apart from Longchenpa’s names given below, he is sometimes referred to by the honorary title “Second Buddha” Tib.

Through the efforts of these three, the diverse streams of the “Innermost Essence” nying thig teachings of Dzogchen were brought together and codified into one of the common grounds between the Nyingma and Karma Kagyud traditions. All his teachings have these seven distinct qualities: Unstained by [the duality of] grasped and grasper—Is the nature of ultimate truth. When he was in his late twenties two events occurred of decisive importance in his intellectual and spiritual development. During the empowerments, the Protectress of Tantra sNgags Srung Ma entered into one of the yoginis and gave prophecies and instructions.

It is important to remain [in the nature] when you are certain [about the realization of it]. The core of the message is simple enough: Five times he offered all of whatever little he possessed to his master to cleanse his clinging to any material objects. Out of renunciation I composed these thirty pieces of heart advice. While his body was being preserved for twenty-five days, a tent of rainbows arched constantly across the sky.

Longchen Rabjampa was born at Gra-phu stod-gron in g. Between the Jokhang and Ramoche of Lhasa, sitting on a throne, longcheb gave the vow of bodhichitta and many teachings to a huge gathering from all walks of life.


We might attempt to be virtuous, but instead give rise to the eight worldly dharmas. Do not hold your mind at one place, but let it go at ease. Summarizing the meditation of Dzogpa Chenpo, he advised in simple words: At nineteen, he went to the great university of Sangphu Neuthok, a popular center for advanced studies that was founded by Ngog Lekpei Sherab, the reputed Tibetan scholar of logics.

Immensely disgusted and fed up with samsara, he resolved to live in solitude. He thus received the combined Kadam and Sakya teachings of the Sutrayana through his main Sakya teacher, Palden Lama Dampa Sonam Gyaltsenin addition to the corpus of both old and new translation tantras.

When we support our own side and refute the other, We might think this is the way to propagate the teachings during debate, But instead it will give rise to negative states of mind.

Longchenpa – Rigpa Wiki

During his late twenties two events occurred that were to be of decisive importance in his intellectual and spiritual development. After several years in retreat, Longchenpa attracted more and more students, even though he had spent nearly all of his life in mountain caves. I bow down at the feet of the lama, who protects as the embodiment of the Three Jewels.

The earth trembled at that time and countless miracles occurred. The longche material is extensive and empowerments are mandatory. He particularly loved the poor, sick and the humble people and would joyfully accept their invitation as well as their frugal offerings without any arrogance. O yogis, I am very happy and joyous. He later chose to practice in the solitude of the mountains, after becoming disgusted by the behavior of certain scholars.

He spent most of his later life at Gangri Thodkar.